Mencius :: essays research papers

Mencius believes that it is our nature and mind that put what we be. It is our fortune that governs our fortunes and determines our lease on life. Fate was originally a patent to a fief-holder, given by the Son of Heaven as Heavens deputy to a feudatory. In extended usage it became our lot in life - the raft ordained by heaven. While people guard their minds and determine their conduct, they cannot determine their fate, which is in Heavens hands. So, Mencius believed that though all mercifuls are innately good, the actualization of that good comes with self-cultivation and self-knowledge. Hsun-tzu could not accept Mencius idealistic view of hu public nature, nor did he believe that Heaven was the sole arbiter of human behavior. He believed that the importance of humankind in the universe is equal to but contrary from the importance of Heaven and Earth "Heaven has its seasons, Earth has its riches and man has his culture. This is what is meant by the Trinity." Humanitys function is to utilize the resources of Heaven and Earth to create its bear culture. This can be done through the strength acquired from affectionate organization. However, because the social organization needs to be regulated, lest it break down, and because "desires are many, but things are few", Hsun-tzu taught that people need to be restricted and guided by rules and morality. In my view of these two philosophers, I feel that Mencius views are often more common in most religious traditions today. Mencius beliefs are a lot like Christianity, which is the religion that I am most old(prenominal) with. He believes that Heaven is a moral force whose mandate is to be respected and followed by human beings. We follow Heavens mandate by knowing and nourishing our human nature.